Ginni Thomas is well-bred and speaks with a sunny, Midwestern lilt. She wears a twinset and pearls, a blonde bob and a broad smile. She hates communism but loves liberty, free enterprise and small government. You would not guess that someone so genteel could be so perennially aggrieved. Mrs Thomas, whose ultra-conservative husband, Clarence Thomas, sits on America’s Supreme Court, once described her younger self as “shy and reticent and retiring”. Now, in her upbeat way, she speaks of herself as a warrior. She wages her war against bureaucrats, Democrats, welfare recipients, lobbyists, the mainstream media and the Black Lives Matter movement. She also wages it against anyone who would clip her husband’s wings, or her own. Such fighting spirit has landed Mrs Thomas at the centre of a row over judicial ethics.
Last week ProPublica, an investigative outlet, reported that Mrs Thomas had praised the lobbying of a conservative-Christian legal group against a proposed stricter code of conduct for Supreme Court justices. On September 9th Dick Durbin, a Democratic senator who supports the proposed code, demanded that Justice Thomas recuse himself from cases involving those Christian lawyers. It is hardly the first suggestion that Mrs Thomas’s activism presents a conflict of interest for her husband. In 1986 Ginni met Clarence at a conference. Their upbringings could hardly have been more different. Mrs Thomas was born to a well-off family in Nebraska, and raised among white-picket fences and overwhelmingly white faces. Justice Thomas grew up dirt poor in Georgia speaking Geechee, the language of the black Gullah people. Yet their shared convictions—intensely sceptical of government intervention and anti-discrimination programmes—made for a match.
The couple’s crucible came during Justice Thomas’s confirmation hearing in 1991. Anita Hill, a former subordinate, accused him of sexual harassment. On national television she recounted how he spoke to her about his sex life and about a porn star named Long Dong Silver. He denied it all; his wife shepherded him through the ordeal. Her activism expanded during the presidency of Barack Obama. But after Donald Trump lost the 2020 election, Mrs Thomas’s activity grew unhinged. She attended the pro-Trump rally in Washington that preceded the Capitol insurrection, though she left before the violence. Yet by text she fulminated to Mark Meadows, then Mr Trump’s chief of staff, about the “greatest Heist of our History”. “Release the Kraken,” she wrote, “and save us from the left taking America down”.
Earlier this year Justice Thomas refused to recuse himself from a case about whether Mr Trump should be immune from prosecution over his attempts to overturn the election result. That was true to form: the justice has long denied that his wife’s activism is in conflict with his judicial role. He claims that they discuss neither her politics nor his court work—a restraint on Mrs Thomas’s part that is absent from her public life.
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